Pipestone Quarries - Pipestone MN - August 14-17, 2003
Schedule of Events
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Fri & Sat, August 8-9: Camp days
Sunday August 10: Sunrise ceremony & Tobacco Offering-
Sun Dance Chief Lawrence Henry...........6:00 am
Breakfast................................7:00 am-8:30 am
Opening Ceremony.........................8:45 am
Welcome:
Clyde Bellecourt, Director-Peacemaker Center
Lawrence Henry, Sitting Eagle-Sun Dance Chief
Dennis Banks, National Field Coordinator-AIM
Darrel Tinklenberg, Mayor-Pipestone MN
Jim LaRock, Superintendent-Pipestone National
Monument
Sun Dance Rules & Responsibilities.......9:30 am-12:30 pm
Clyde Bellecourt, Lawrence Henry & all Sun Dance
participants
***TALKING CIRCLES WILL BEGIN - YOUTH WILL BE SEATED ON ALL PANELS***
Talking Circle #1 - Clyde Bellecourt, Terry Nelson,
Lawrence Henry & Eddie Benton-Benai......2:00 pm
YOUTH, OUR ELDERS OF TOMORROW--TRADITIONAL WARRIOR SOCIETIES,
Roles & Responsibilities-This workshop will present the men
and women roles in traditional warrior societies and code of
conduct, etc.
Welcome Picnic & Entertainment...........3:00 pm
Leon Carney's "Prarie Farm Mesquito Mixer
242 - 61st Street, Chandler, MN
507-879-3164
Monday, August 11: Sunrise Ceremony and Tobacco Offering-Sun Dance Chief
Lawrence Henry...........................6:00 am
Breakfast................................7:00 am-8:30 am
Opening Ceremony
Sun Dance Chief Lawrence Henry...........8:45 am
Morning Circle Gathering, Youth and Elders and
all Sun Dance participants...............9:00 am-12:30 pm
Lunch....................................12:30 pm-1:45 pm
Talking Circle #2 - Eddie Benton Benai, Chante Pierce,
Lawrence Henry and Chief Terry Nelson....2:00 pm
RED ROAD TO SOBRIETY
This workshop will present the role of spirituality in
achieving sobriety. Elders, spiritual leaders, and Sun
Dancers will share their testimonies.
Talking Circle #3 - Indian Health Experts & Indian
Health Organizations.....................3:00 pm
HEALTH WELLNESS
This workshop will discuss health issues such as Diabetes,
Aids, etc., affecting the Indian communities and what can
be done for prevention.
Talking Circle #4
Leatha & Vernon Foster...................4:00 pm
FETAL ALCOHOL SYNDROME
This workshop will address the issue of alcohol and drug
use during pregnancy, and testimonies from care givers
of FAS children.
Tuesday, August 12: Sunrise Ceremony and Tobacco Offering
Sun Dance Chief, Lawrence Henry..........6:00 am
Breakfast................................7:00 am-8:30 am
Morning Circle Gathering-Youth & Elders
"We Are All Related".....................9:00 am-12:30 pm
Lunch...................................12:30 pm-1:45 pm
Talking Circle #5 - Civil & Human Rights Leaders
and Educators............................2:00 pm
UNDOING RACISM
Talking Circle #6 - Dick Byron, Chuck Derby &
Dennis Banks.............................3:30 pm
QUARRYING, CARVING, SYMBOLISM & MEANING OF THE SACRED PIPE
Wednesday, August 13 Sunrise Ceremony and Tobacco Offering
Sun Dance Chief, Lawrence Henry..........6:00 am
Breakfast................................7:00 am-8:30 am
Talking Circle #7 - Anishinabe, Dakota & Lakota Drums
SACRED DRUMS & SONGS-LITTLE BOY WATER DRUM & SUN DANCE DRUM
***END OF TALKING CIRCLES***
Lunch...................................12:30 pm-1:45 pm
CEREMONY FOR THREE MAIDENS...............3:00 pm
Sun Dance Chief Lawrence Henry & Spiritual Advisor
Eddie Benton Benai
SUN DANCE TREE CEREMONY & FEAST..........4:00 PM
GATHERING OF THE SACRED PIPES SUN DANCE..........................August 14-17
"Ogitchidaw Teachings"................................Evening of August 15-16
Lawrence Henry, Terry Nelson, Eddie Benton Benai,
Clyde Bellecourt and Three Fires Society Ogitchidaw
Spiritual Renewal & Healing Day................................. August 16
Feast & Giveaway at conclusion of Sun Dance......................August 17
MONDAY AND TUESDAY, AUGUST 18-19 - Breakdown of entire area and cleanup
Two meals a day will be provided, you are requested to bring your own dish and
cup and eating utensils. Out of respect for Mother Earth, NO PLASTIC OR STYROFOAM
PRODUCTS, PLEASE!
Sponsored by Elaine M. Stately Peacemaker Center
Co-Sponsored by Three Fires Society
FOR MORE INFO: Clyde Bellecourt, 612.724.3129 or 612.251.5836
Eddie Benton Benai, 715.634.2545
Leon Carney, 507.879.3164
In Canada: Terry Nelson, 204.427.2961 or 204.427.2312
Luke Arquette, 204.669.3184
HOTELS AND MOTELS IN THE SURROUNDING AREA:
Flandreau, SD - Royal River Casino Hotel - 800-833-8666
Pipestone, MN - Arrow Hotel - 507-825-5331
Super 8 Motel - 507-825-4217
Days Inn (Calumet) - 507-825-5871
Sioux Falls, SD - 40 miles from Sun Dance grounds
Marshall, SD - 40 miles from Sun Dance grounds
All contributions will be helpful and greatly appreciated. Monetary contributions
are tax deductible and can be made payable to: Elaine M. Stately Peacemaker
Center/Sun Dance Fund, 2300 Cedar Avenue S., Minneapolis, MN 55404
Since the statement of protecting our ceremonies, there have been many issues that have come out. Many people reporting on one another, many people arguing for the participation of non-natives, many non-natives telling me that I am a dictator of these ways. I see this as good and bad, because I now see since these reports, there is a much bigger problem then I ever knew in concern of the violations. Even more reports of deaths, charging, molestation and mixing of other beliefs, this must stop! These violations are affecting our children's health, many of our children ending their life with suicide. They do not feel that ceremonial energy that was meant for them. The People in these hoc'okas need to become stronger and connected with our children's needs to survive. This Bundle is our way the Creator gave us to help us survive with spirituality. It is all about transferring spiritual energy for health for your loved ones and thinking of 7 generations to come. These prayers also go out to the world, for all Mitakuye Oyasin
I don't like the division, but again when was the last time we really united. I would rather see our people, even if there are only a few, unite strong and understand what this all about, to stand with me for these ways to be protected, so this Bundle can stay for our future generations. These sacred protocols were always there. The teacher is the Grandfathers. There was nothing new in my statement. The only thing that changed was allowing other Native People whose Nations come from this same ma-co-c'e (land) to participate in Sundance and vision quest. Their Ancestors understood the values and traditions of ceremony in the connection to this Turtle Island. I have known in our history that we shared our ways with other Nations with respect. Our people would intermarry with other Native Nations, they would become a Lakota, Dakota, Nakota Oyate. It was the same when our woman married another Nation's man, because we have the same teachings and bloodline to this ma-co-c'e.
I have heard native and non-native people fully understand my statement, yet many are misinterpreting the statement, because they don't want to see the truth and how it affects them. Many have wanted me to re-explain what all this means with the decision. The decision was based on many years of the Elders coming to me with dreams and concerns of what is going on. I waited to make another statement, to allow time to bring things out and open the eyes of the people to look at what is happening with our sacred ways. Just how serious these things have become, has now been revealed.
I will explain the things that people have been questioning. First, I understand that there have been people at the meeting that are talking about not agreeing with my decision. I announced my decision in Lakota that has a much larger meaning. During the meeting, that was taped, Sam Moves Camp stated that I make a decision after all the issues were discussed. Yet I am getting word from non-natives that they have talked to some Men at the meeting and they were told that they did not agree. Yet no one said anything after I spoke. These Men are only a few. I guess they have learned how this affects them after the statement went out, so they backed away. Some of the people getting back to me are reporting the misuse of their friendship with these Men and other Men that call themselves Intercessors. They have questioned how they could agree with this decision even when they do these violations themselves. I still stand by these Lakota Men and have to work with them. I don't feed that negative energy. We are the Buffalo Nation and I will not report them, it is up to these people to correct these things themselves. The Buffalo teaching is to stand around one that has fallen and help them stand, these ways belong to them, even if they have become lost The other need is to establish our strong Societies again to deal with these matters. Those Society men who are compassionate and walk in a respectful manner, yet strong in their energy with spiritual guidance to correct these violations in an honorable way.
I stated the only Government protection of our ways is the Eagle Feather Law, because we are dealing with non-native participation that do not honor our spiritual laws that are in place. This only law is when only enrolled members can own this sacred item for ceremonial use. The feather represents knowledge and you have to earn this for any part of our ceremonies. I realize that during the 1900's many of our people were taken away from their families. I have participated in providing a healing ceremony for adoptees. Many are even full bloods and can not find their families. We can still find a way to provide our people in recognition of their right to their identity. Those that know their lineage can still prove their bloodline, our intermarrying with other Nations is not that old that it can not be found. In the mean time, we need to continue to focus on the protection that is available now. That first teaching of bloodline came when the first Keeper was told by Pte Skan Win that the Bundle must stay in the bloodline and passed down through a vision or dream from the Keeper. So it is the same teaching of our Native Bloodline with the ceremonies.
My position is the Keeper of the Bundle that consists of the 7 Sacred Rites I am being responsible to remind the Oyate that these ways are being violated. Even to a degree that in 1979, when we were bringing out the Sacred C'anupa, we received a warning in ceremony from the Grandfathers, that if these abuses continued, they would leave. We decided to put away the Bundle for 7 years from 1980-87 and get the word out that we were warned. We could be just another Nation, with no identity, no cultural language, no cultural way of life and we could probably loose our reservations and Sacred Sites.
Pte-Ska Win told us her spirit would stand upon Mother Earth in the future, these signs have been coming every year since 1994, with the births of the white buffalo calves. This is a blessing, to see the reminder that the Bundle she brought is still here for us, but yet it is also a warning. If you remember she came the first time when we were having a hard time of starvation, the buffalo disappeared, because we forgot the buffalo teachings of honoring the Creator in the way we walk. We have forgotten these important teachings once again.
I stated that I can not dictate to the Spiritual Leaders who they allow to attend and support ceremonies, who they feel they need to doctor or where they travel. This was to only remind that the white brothers and sisters, they can still attend and pray with us at a ceremony, if the Spiritual Leader allows this. Again it is the hoc'oka, the center, where our Oyate stand, that needs to be protected. This is also a reminder even with our own people, they need to prepare their life to stand in that alter and learn these protocols of a drug and alcohol free life. They must have a calling that is be interpreted in ceremony, to at least begin to learn the language and not give in to English. The language is very important in communicating with the Grandfathers. When I attended the UN Indigenous Day with representatives from Indigenous Nations from around the world, they discussed the criteria to maintain our voice in the protection of our Sacred Sites and cultural identity. All agreed it was to maintain the language. Don't give up your ways because you don't know how to speak yet. You can learn as you go along and this sacred language will come back for your Tiospaye.
We are the only Indigenous Nation in the world that has opened our sacred ceremonials, of the alter, out to the public. Now we are seeing the abuse and violations. Anyone can read a book or get close to our ceremonial people, then go out and practice our ways without proper protocols.
Racism is when a race is not given a right because of color of skin in American Society. These sacred instructions were given to our People's Society, as many other Nations were given their own. If that were the case, then all the other Indigenous Nations that protect their sacred ways would be racist. Our Nation's protection of these sacred ways is prayers of strength for all Mitakuye Oyasin. Indigenous People understand these boundaries of protection. Iktomi is always there to trick us. It is our responsibility to protect the life of our Lakota, Dakota, Nakota, future generations. This gift belongs to them, from the Creator.
I would like to remind you of a time when we can all gather at the Sacred Sites, with "all Nations, all faiths, one prayer", no matter how we believe in the Creator, of World Peace and Prayer Day, June 21st. This is a time when you find your own individual connection to our Unc'I Maka (Grandmother earth), from your heart, your own sacred site. We need to give thanks and offer our prayers for her to heal.
In a Sacred Hoop of life, where there is no beginning and no ending!
He-c'e-tu-ye-lo,
Mitakuye Oyasin,
Chief Arvol Looking Horse,
19th Generation Keeper of the Sacred White Buffalo Calf Pipe
TRADITIONAL MEN'S &WOMEN'S DANCE CONTEST
$700.00 - 1st PLACE
$500.00 - 2nd PLACE
$400.00 - 3rd PLACE
$300.00 - 4th PLACE
$200.00 - 5th PLACE
$100.00 - 6th PLACE
Total Money paid: grand total will be $4,400
$2,200 to the men's categories and $2,200 to the women's categories
AGES 18 AND OVER
Tribal ID Required for Competition
All dancers must register by 10:00 a.m., Saturday, June 28, 2003
There will be a $5.00 registration fee!
$3,000.00 DRUM SPLIT
FOR FIRST FIVE DRUMS
BLANKET SPLIT FOR OTHERS
Alcohol and Drug Free Environment
NO Eagle Feathers, Pipes, Sage, or Sweetgrass To Be Sold
For Information Call: The Council Office (937) 275- 8599
Email: TMVCNA89@aol.com http://www.tmvcna.org/4powwow.htm
